Back when I was a young thing, still in college, a marginally older friend and I had a conversation about aging. I was reflecting that I didn't want to grow old and unloved, and his response was, "the only way you can ensure that you will be loved when you're old is to become extremely lovable." Which makes perfect sense in one way and is also a nonsensical passive construction. Love is in the eye of the beholder after all -- not something we do to or for ourselves. But, looking a little more deeply, maybe the important question is this: do we actually find ourselves lovable?
The Dalai Llama is said to have wept when he was told that Westerners have a very difficult time with what is considered to be the easy first step of the loving kindness meditation that is core to the Buddhist tradition --i.e., extending good will to oneself. It basically goes like this: "May I be happy, may I be free of fear and suffering, may I live at ease." Traditionally one starts with oneself and then practices to extend the kindness all the way out to include strangers and even enemies. Westerners often have to start elsewhere -- often with a beloved pet or a child because they find it so difficult to simply regard themselves as worthy and lovable. The Christian admonition to love others as we love ourselves also assumes that we already know how to love ourselves. These ancient traditions express the basic truth that love is an expanding spiral -- the more we practice it, with ourselves at the core, the bigger it gets, wrapping us up in the goodness.
But the reverse is also true. People who believe themselves to be unlovable stay stuck in the expanding cycle of blame. The wrongness spirals outward to include everyone. Feeling that one person after another has betrayed them masks the even worse knowledge that they have betrayed themselves at the most fundamental level. It is so intolerable to think that we have brought suffering upon ourselves through some fundamental flaw or inadequacy of our own that our only relief is to find someone else to be wrong.
The following poem says it better, and makes me laugh:
Why Just Ask the Donkey
By Hafiz
Why
Just ask the donkey in me
To speak to the donkey in you.
When I have so many other beautiful animals
And brilliant colored birds inside
That are all longing to say something wonderful
And exciting to your heart?
Let's open all the locked doors upon our eyes
That keep us from knowing the Intelligence
That begets love
And a more lively and satisfying conversation
With the Friend.
Let's turn loose our golden falcons
So that they can meet in the sky
Where our spirits belong--
Necking like two
Hot kids.
Let's hold hands and get drunk near the sun
And sing sweet songs to God
Until He joins us with a few notes
From His own sublime lute and drum.
If you have a better idea
Of how to pass a lonely night
After your glands may have performed
All their little magic
Then speak up sweethearts, speak up,
For Hafiz and all the world will listen.
Why just bring your donkey to me
Asking for stale hay
And a boring conference with the idiot
In regards to this precious matter--
Such a precious matter as love.
When I have so many other divine animals
And brilliant colored birds inside
That are all longing
To so sweetly
Greet
You!
Recent Comments